|
| |
Faith Statement
We believe that the Holy Bible was written by men divinely inspired, and
is a perfect treasure of heavenly instruction; that it has God for its
Author, salvation for its end, and truth without any mixture of error, for
its matter. That it reveals the principle by which God will judge us, and
therefore is, and shall remain to the end of the world, the true centre of
Christian union; and the supreme standard by which all human
conduct, creeds and opinion should be tried.
We believe there is one, and only one living and True God, an
Infinite, Intelligence Spirit hose name is Jehovah, the Maker and
Supreme
Ruler of heaven and earth, inexpressibly Glorious in Holiness and worthy
of all possible honour, confidence, and Love; that in the unity of the
God-head here are Three persons, the Father ,the Son and the Holy
Ghost; equal in every divine perfection, and executing distinct but
harmonious offices in the great work of redemption.
We believe that man was created in holiness, under the Law of his Maker;
but by voluntarily transgression fell from that holy and happy state; in
consequence of which all mankind are now sinners, not by constraint, but
by choice; being by nature utterly void of that holiness required by the
Law of God, positively inclined to evil and therefore under just
condemnation to eternal realm, without defence or excuse.
4 -Of the Way of Salvation;
We believe that salvation of sinners is wholly of
grace; through Jesus
Christ the Son of God; who by the appointment of the Father, freely took
upon Him our nature, yet without sin; honoured the divine Law by his
personal obedience, and by His death made a full atonement for our
sins; that having risen from the dead is now enthrone in heaven and
uniting in His wonderful person the tenderest sympathies with divine
perfections ,He is in every way qualified to be a suitable, a
compassionate and an all sufficient Saviour.
We believe that the great gospel blessing which Christ secure to such as
believe in Him is Justification; that justification includes the pardon
of sin, the promise of eternal life on principles of righteousness ;that
it is bestowed not in consideration of any works of righteousness which
we have done, but solely through faith in the redeemer's Blood; by
virtue
of which faith in His perfect Righteousness is freely imputed to us of
God; that it brings us into a state of most blessed peace and favour with
God, and secures every other blessing needful for time and eternity.
6 -Of the Freeness of Salvation;
We believe that the blessings of salvation are made free to all by the
gospel; that it is the immediate duty of all to accept them by a
cordial, penitent, and obedient faith; and that nothing prevents the
salvation of the greatest sinner on earth but his own inherent depravity
and voluntary rejection of the gospel; which rejection involves him in an
aggravated condemnation.
7 -Of Grace in Regeneration;
We believe that, in order to be
saved, sinners must be regenerated or
born again, that regeneration consists in giving a holy disposition to
the man; that it is effected in a manner above our comprehension, by the
power of the Holy Spirit in connection with divine truth ,so as to secure
our voluntary obedience to the gospel; and that its proper evidence
appears in the holy fruit of repentance and faith and newness of life.
8 - Of Repentance and Faith;
We believe that repentance and faith are sacred duties ,and also
inseparable graces, wrought in our souls by the regeneration spirit of
God; whereby, being deeply convinced of our God, danger and
helplessness, and the way of salvation by Christ, we turn to God with
unfeigned contrition, confession, and supplication for mercy; at the same
time heartily receiving the Lord Jesus Christ as our Prophet, Priest and
King and relying on Him alone as the only and all sufficient Saviour.
9 -Of God's Purpose of Grace;
We believe that election is the eternal purpose of
God, according to
which He graciously regenerate, sanctifies, and saves sinners; that being
perfectly consistent with the free agency of man, it comprehends all the
means in connection with the end; that it is a most glorious display of
God's sovereign goodness, being indefinitely free, wise, holy and
unchangeable; that it utterly excludes boasting, and promotes
humility, love, prayer, praise trust in God and active imitation of His
free mercy; that it encourages the of means in the highest degree; that it
may be ascertain by its effects in all thoroughly believe the gospel;
that
it is the foundation of Christian assurance; and that to ascertain it
with regard to ourselves demands and deserves the utmost diligence.
We believe that sanctification is the
process by which according to the
will of God we are made partakers of His holiness; that it is a
progressive work; that is began in regeneration; and that it is carried on
in the hearts of believers by the presence and power of the Holy Spirit,
the sealer and comforter, in the continual use of the appointed
means, especially the Word of God, self examination, self denial,
watchfulness and prayer.
We believe that a visible Church of Christ is a congregation of baptised
believers associated by covenant in the faith and fellowship of the
gospel; observing the ordinances of Christ; governed by His Laws and
exercising the gifts, rites, and privileges invested in them by His
word; that it is only scriptural officers that is bishops or
pastors, deacons, whose qualification, claims and duties are defined in the
epistles to Timothy and Titus.
12 -Of Baptism and the Lord's Supper;
We believe that Christian baptism is by
immersion in water of the
believer, in the name of the Father, the Son and the Holy Ghost; to show
forth, in a solemn and beautiful emblem, our faith in the crucified,
buried and risen savior, with its effects in our death to sin, and resurrection
to a new life; that it is prerequisite to the privileges of a Church
relation; and to the Lord's Supper in which the members of the Church,
by
the sacred use of bread and wine are commemorate together the dying love
of Christ ;preceeded always by solemn self examination.
|
|
|
|
| |
|
|